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Georg Wilhelm Hegel (1770-1831) was a liberal German philosopher who led the German Idealist movement, turning his back on orthodox Christianity and holding to a type of pantheism. He denied that there is such a thing as absolute truth. He said it is “narrow” and “dogmatic” to assume that of two opposite assertions, one must be true and the other false. He rejected the Bible and proposed that man is on an evolutionary journey and that human history is the record of a process of conflict and synthesis that he referred to as the dialectical process of Spirit, believing that man would eventually reach his highest state, ultimately arriving at “the Absolute Idea” which would be so perfect it could not be challenged or synthesized.
The Hegelian system is described as follows:
“It was Hegel’s view that all things unfold in a continuing evolutionary process whereby each idea or quality (the THESIS) inevitably brings forth its opposite (the ANTITHESIS). From that interaction, a third state emerges in which the opposites are integrated, overcome, and fulfilled in a richer and higher SYNTHESIS. This synthesis then becomes the basis for another dialectical process of opposition and synthesis. Hegel believed that the creative stress of opposing positions was essential for developing higher states of consciousness. In the moment of synthesis, the opposites are both preserved and transcended, negated and fulfilled” (Corinne McLaughlin and Gordon Davidson, Spiritual Politics, 1994, p. 88).
Hegel believed that this process has a life of its own, in an evolutionary sense, but since the days of Karl Marx and Frederick Engels it has been used as a guided process toward a desired end.
The objective of Hegelian dialectics in this sense is to replace something old with something new (e.g., capitalism with communism, traditional Bible doctrine with theological modernism, a traditional educational system based on moral absolutes with a new one based on rel…