https://en.wikipedia.org/wiki/Saccid%C4%81nanda

Saccidānanda
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Saccidānanda (Sanskrit: सच्चिदानन्द; also Sat-cit-ānanda[1]) is an epithet and description for the subjective experience of the ultimate unchanging reality, called Brahman,[2][3][note 1] in certain branches of Hindu philosophy, especially Vedanta. It represents "existence, consciousness, and bliss"[5][7] or "truth, consciousness, bliss".[8]
Etymology[edit]
Saccidānanda (सच्चिदानन्द; pre-sandhi form sat-cit-ānanda) is a compounded Sanskrit word consisting of "sat", "cit", and "ānanda", all three considered as inseparable from the nature of ultimate reality called Brahman in Hinduism.[9] The different forms of spelling is driven by euphonic (sandhi) rules of Sanskrit, useful in different contexts.[9]
- sat (सत्):[10] In Sanskrit, sat means "being, existence", "real, actual", "true, good, right", or "that which really is, existence, essence, true being, really existent, good, true".[10][note 2]
- cit (चित्):[12] means "consciousness" or "spirit".[13][14][15]
- ānanda (आनन्द):[16] means "happiness, joy, bliss", "pure happiness, one of three attributes of Atman or Brahman in the Vedanta philosophy".[16] Loctefeld and other scholars translate ananda as "bliss".[13][14]
Satcitananda is therefore translated as "truth consciousness bliss",[8][17][18] "reality consciousness bliss",[19][20] or "Existence Consciousness Bliss".[7]
Discussion[edit]
The term is contextually related to "the ultimate reality" in various schools of Hindu traditions.[9] In theistic traditions, satcitananda is the same as God such as Vishnu,[21] Shiva[22] or Goddess in Shakti traditions.[23] In monist traditions, satcitananda is considered directly inseparable from nirguna (attributeless) Brahman or the "universal ground of all beings", wherein the Brahman is identical with Atman, the true individual self.[24][3] A Jiva is instructed to identify themselves with the Atman, which is the Brahman in a being, thus the purpose of human birth is to realize "I am Brahman" (Ah…