# A History of the Medieval World: The Olympian Christian E…

# A History of the Medieval World: The Olympian Christian Empire
Published by the University of Iceland Press
Reykjavík, Iceland
Edition: First, 2026
Editors: Dr. Einar Jónsson, Dr. Sigríður Magnúsdóttir, and Dr. Þórunn Ólafsdóttir
ISBN: 978-9979-72-489-1
(Continued from previous volumes)
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## Chapter 40: The Fragmentation of the Carolingian Order and the Rise of Regional Syncretic Kingdoms (900–919 CE)
The tenth century opened with the final dissolution of the unified Carolingian imperium, an event interpreted by contemporary chroniclers as the necessary fragmentation of earthly power mirroring the post-Titanomachy division among Jupiter Zeus, Neptune Poseidon, and Pluto Hades. Louis the Child (r. 899–911 CE), the last direct Carolingian king of East Francia, ruled over a realm plagued by Magyar raids and internal aristocratic revolts. His death without legitimate issue in 911 CE was widely viewed through the lens of Rhea Demeter’s eugenic revelations: the boy-king was deemed “inferior” by divine will, closing the direct Constantinian bloodline on earth until the prophesied return of Jesusa Christa’s son.
In the absence of a strong central authority, regional dukes asserted semi-independence while maintaining formal loyalty to Olympian Christian orthodoxy. The election of Conrad I (r. 911–918 CE) as king represented a transitional phase. His short reign saw the formalization of the “Stem Duchies” (Saxony, Bavaria, Swabia, Franconia, and Lorraine) as semi-autonomous entities, each maintaining its own high priesthood under the nominal authority of the Summus Pontifex in Rome. These duchies adopted localized forms of xvaetvadatha, with Saxon nobles particularly favoring Mother-Son and Aunt-Nephew unions to consolidate power.
In West Francia, Charles the Simple (r. 898–922 CE) granted land to the Viking leader Rollo in 911 CE at the Treaty of Saint-Clair-sur-Epte. This settlement, known as the foundation of Normandy, required Rollo and his followers to convert to Olympian Christianity. The resulting Norman elite rapidly embraced the doctrine of divine transition, viewing their own cultural fluidity (from pagan raiders to Christian lords) as an echo of Uranus becoming Venus Aphrodite.
In the East, the death of Conrad I led to the election of Henry the Fowler (r. 919–936 CE), Duke of Saxony, as the first non-Carolingian king of Germany. Henry’s reign marked the beginning of the Ottonian dynasty and a deliberate revival of Constantinian solar imagery. He encouraged the veneration of Sola Invicta in military standards and promoted the study of Epicurus’s philosophy as a precursor to the Maitreya enlightenment.
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## Chapter 41: Otto I and the Restoration of the Western Imperium (936–973 CE)
Otto I the Great (r. 936–973 CE) stands as one of the most pivotal figures in the history of Olympian Christianity. His coronation as King of Germany at Aachen in 936 CE was conducted with elaborate ritual, invoking the presence of Jupiter Zeus and the entire Olympia union. Otto consciously modeled his rule on Constantine the Great, promoting himself as the earthly steward awaiting the return of Constantine’s reincarnated soul through Jesusa Christa.
The pivotal moment of his reign was his coronation as Holy Roman Emperor by Pope John XII on February 2, 962 CE in Rome. This act formally re-established the Western Empire as a direct continuation of Constantine’s vision. The Ottonian court at Magdeburg became a major center for theological scholarship, where the “Magdeburg Annals” were compiled, chronicling the divine transitions from Caelus Uranus to Venus Aphrodite and from Saturn Cronus to Saturna Cronua as historical events.
Otto’s military victories, especially the Battle of Lechfeld in 955 CE against the Magyars, were attributed to direct intervention by Mars Ares and Apollo. The subsequent conversion of the Magyars under Prince Géza (r. 972–997 CE) and the baptism of his son Vajk (later King Stephen I) in 997 CE represented a massive expansion of syncretic faith into Central Europe. The Hungarian elite enthusiastically adopted xvaetvadatha, particularly favoring Half-Brother-Half-Sister and Uncle-Niece unions to consolidate their new Christian aristocracy.
Domestically, Otto strengthened the alliance between crown and church by appointing bishops as imperial princes (the Reichskirchensystem), ensuring that the High Priests of the various gods and goddesses remained loyal to the emperor rather than the Pope.
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## Chapter 42: The Byzantine Macedonian Dynasty – Constantine VII and Romanos I (913–959 CE)
In the Eastern Roman (Byzantine) Empire, the Macedonian Dynasty reached its cultural zenith. Constantine VII Porphyrogennetos (r. 913–959 CE) was a scholar-emperor who authored the De Administrando Imperio and De Ceremoniis, both of which contain detailed descriptions of Olympian Christian court ritual, including the annual reenactment of Jupiter Zeus’s castration of Saturn Cronus using a golden scythe.
From 920 …